| 2-day retreat |
ཆོས་བརྡ་གསལ་བསྒྲགས། བྱམས་བརྩེ་ཆོས་གླིང་ཆོས་ཚོགས་ནས་གོ་སྒྲིག་འོག ། ཕྱི་ཟླ་བཅུ་པའི་ཚེས་བཞི་དང་ལྔ་ ཉིན་གཉིས་ཀྱི་རིང་ལ་རང་ཉིད་ཀྱི་ཚོཊ་བསཊ་སྒྲིབ་སྦྱོང་གི་ཆེད་དུ་དམིཊ་སྟེ་སྐྱབས་ འགྲོ་དང་ཐུབ་པའི་མཚན་སྔཊ་གྲངས་གསོག་གནང་རྒྱུ་ལགས་ན། འབྲེལ་ཡོད་དད་ལྡན་མི་མང་རྣམས་དུས་ཚོད་ཡོད་ན། དུས་ཐོག་ངེས་ཕེབས་ཡོང་བ་ཞུ་རྒྱུ།ཚོགས་དུས། རེས་གཟའ་སྤེན་པ་དང་ཉི་མ། ཕྱི་ཟླ་༡༠ པའི་ཚེས་༤ དང་༥ ཆུ་ཚོད་ ༡༡:༠༠ནས་༤:༠༠བར Hello Dharma Friends. We will have a 2-day retreat in October for taking refuge vows and Shakyamuni mantra recitations to accumulate merit. When: Saturday, Oct 4th, 2025 from 11:00am to 4pm. Sunday: Oct 5th 2025 from 11:00am to 4pm. Lunch will be served each day at 12:30pm. ཚོགས་ཡུལ་བྱམས་བརྩེ་ཆོས་གླིང་ཆོས་ཚོཊ་ཀེལ་གྷེ་རི། 924 36 St, SE. JamTse Cho Ling Tibetan Buddhist Temple -Calgary. |
| October Schedule |
Hello Dharma Friends, This is the schedule for the month. 1 Oct, Wed 6:30 – 8pm Meditation and Tara Prayer 20m meditation followed by Tara prayer 4 Oct, Sat 11am – 4pm Shakyamuni mantra retreat Day 1 5 Oct, Sun 11am – 4pm Shakyamuni mantra retreat Day 2 8 Oct, Wed 6:30 – 8pm Meditation and Tara Prayer 20m meditation followed by Tara prayer 12 Oct, Sun 11am – 12:30pm Regular Dharma teaching Topic: Eight verses of training the mind 15 Oct, Wed 6:30 – 8pm Meditation and Tara Prayer 20m meditation followed by Tara prayer 19 Oct, Sun 11am – 12:30pm Regular Dharma teaching Topic: Eight verses of training the mind 22 Oct, Wed 6:30 – 8pm Meditation and Tara Prayer 20m meditation followed by Tara prayer 26 Oct, Sun 11am – 12:30pm Dharma teaching Q&A 29 Oct, Wed 6:30 – 8pm Meditation and Tara Prayer 20m meditation followed by Tara prayer Scheduling is subject to change, please refer to the website calendar for the latest schedule: https://jtclcalgary.ca/calendar/ You can also attend virtually on Zoom: https://us06web.zoom.us/j/4102590148?pwd=RkphclNKK21LUEQySmk1UVdSWnlMUT09 |
| Regular Dharma Teaching |
| The Jam Tse Cho Ling Calgary Dharma teaching occurs every Sunday at 11am MT. The schedule can be checked on the website. Topic: Eight verses of training the mind Electronic copy of the prayer book for reciting before and after teaching:https://jtclcalgary.ca/wp-content/uploads/2023/04/dedication-100dpi.pdf |
| Meditation and Prayer |
| We meet Wednesday evenings 6:30pm to 7:30pm for a meditation followed by recitation of Tara prayer. Prayer book: https://jtclcalgary.ca/prayer-books/#tara |
| Recordings |
| Sep 28 teaching recording Slides: https://drive.google.com/file/d/1Ynk-Hc1QOHnUqgHlOgCjtPRKqcQKI5Lx/view?usp=sharing Core premise: Mental suffering requires Buddhist psychology to resolve; physical doctors cannot address it On the Real Enemy The real enemy is not external people but the 6 root afflictions within. Believing in inherent self-existence is the root cause that triggers attachment, anger, and all suffering.This wrong view can lead to harming oneself and others. On Valid Knowledge & Certainty Buddha’s teaching: Cannot reach 100% certainty without direct valid perception Example given: Teacher cannot definitively say whether ghosts exist in the room without yogic direct perception. Achārya Dharmakīrti’s text Pramāṇavārttika cited: “Unless you have direct valid perceiver mind, you cannot conclude ‘this is it’ or ‘this is not it’”. Legal/accusation example: Cannot accuse someone of theft with certainty unless you have direct valid perception of the act. On Valid vs. Invalid ReasoningJust having a reason doesn’t make it valid.Invalid reasoning examples:Dark cloud over mountain → must be fire (wrong).Person carrying umbrella → must have rained (wrong – could be for sun protection) Valid reasoning example:Smoke behind mountain → fire exists (valid) Understanding Impermanence Through Reasoning We know we’re impermanent through inference, not direct perception Two reasons given: We exist due to causes/conditions (parents conventionally; past karma according to Dharma). Anything dependent on causes eventually disintegrates/ages. Discussion Examples & Analogies On Following Wrong Mind “If you are blind and require help, and the person helping you is also blind, you never get to the correct destination”. Currently we are “slaves” to believing in self-existence. This leads to attachment, anger, and potentially even harm. On Variable Mental Factors (Sleep example) If you pray/think positively before sleep → entire sleep becomes virtuous. If you go to bed with hatred/anger → entire sleep becomes non-virtuous On Regret as Variable Regretting harmful actions (killing, harming) → virtuous. Regretting generous actions (wishing you’d given less to poor) → non-virtuous On Non-Discerning Direct Perception Watching movie while someone talks beside you – you hear sound but don’t register meaning.. Eye/ear consciousness functioning but mental consciousness not engaging On Jaundice Example (Non-conceptual Wrong Consciousness) Person with jaundice sees white conch/mountain as yellow. Two conditions met: (1) non-conceptual (direct eye consciousness), (2) wrong (white is actually there) Other examples: seeing mirage as water, trees appearing to move backward while driving. Importance of This Study “Without knowing these divisions of mind, you won’t make real change in your life”. Other practices accumulate merit, but this study creates genuine transformation. Required for serious practitioners who want actual results. |
October events
Published
on
Our events are open to the public and free of charge.
Events are open to attend in-person, and are often cast on Zoom.
Our resident teacher is available for private consultation by appointment.
Our Address:
Jam Tse Cho Ling Tibetan Buddhist Temple Calgary
924 36 St SE
Calgary, Alberta T2A 1B9
Canada
Phone:
587-434-4011
Email:
contact@jtclcalgary.ca
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Tibetan word of the day: མུ་
མུ་
permutation; possibility; boundary
Spelling (jorlok; Tib. སྦྱོར་ཀློག་) and pronunciation:
མུ་་ – ma zhabkyu mu
muWe use this in Tibetan logic: mu sum, mu zhi. Three possibilities, Four possibilities
Four Possibilities in the form of Questions:
a) Is it possible that there is something that exists that is a table and also impermanent?
b) Is it possible that there is something that exists that is not a table and also impermanent?
c) Is it possible that there is something that exists that is a table and not impermanent?
d) Is it possible that there is something that exists that is not a table and not impermanent?Geshe la encourages us to learn Tibetan to help gain deeper
understanding of the teachings, and gain access to prayers and rituals that have not been translated. The Tibetan word of the day is offered to give regular exposure to Tibetan reading and vocabulary.You can adjust your subscription to filter seeing this depending on your interests.
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