For the month of August we will have a break in regular Sunday teachings and Tuesday meditation/prayers, save for a couple of special events.

Vajrasattva Purification Retreat
Sunday Aug 12 – 10 A.M. to 3 P.M.
The day’s events will follow this approximate schedule:
10:00 am – 11:30 am: First Session
Introduction to Vajrasatva Retreat Practice, including Meaning & Benefits of Vajrasatva mantra,Visualization instruction, Giving of mantra Transmission

11:30 – 11:45 – 15 min Break

11:45 – 12:45 pm: Second session
Recitation of Sadhana, Mantra with visualization meditation

12:45 – 1:45pm Lunch (potluck see restrictions below)

1:45 – 3:00pm: Third Session
Recitation of Sadhana, Mantra with visualization meditation
(Dedication)

Note: Food restrictions for the day: no meat including fish or seafood, no eggs. All the offerings for the alter should not contain animal fat. You can bring fruits, flowers, cookies without animal fats or lights.

JTCL Picnic at Edworthy Park
Saturday Aug 25 – 11 A.M. to 1 P.M.

A get-together at Edworthy Park. Guests are welcome. We will have a potluck picnic and have a nice time at the park.

To help organize what will be brought, we will keep an updated list of items here. Send an email to let us know what you intend to bring!

Current Potluck list:
Snacks:

Drinks:
– Bottled water: Peter

Meals:

Misc:


Regular dharma teaching & prayers are currently scheduled to resume Sunday September 2.

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Our events are open to the public and free of charge.

Events are open to attend in-person, and are often cast on Zoom.

Our resident teacher is available for private consultation by appointment.

Our Address:
Jam Tse Cho Ling Tibetan Buddhist Temple Calgary
924 36 St SE
Calgary, Alberta   T2A 1B9
Canada

Phone:
587-434-4011

Email:
contact@jtclcalgary.ca

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  • Tibetan word of the day: གཞི་གྲུབ་

    གཞི་གྲུབ་

    Established basis

    Spelling (jorlok; Tib. སྦྱོར་ཀློག་) and pronunciation:
    གཞི་ – ga-o zha gigu zhi
    གྲུབ་ – ga ra-tak dra zhabkyu dru ba drub
    zhi drub

    From class notes:

    “First, what must be understood is this: the established basis (Tib. གཞི་གྲུབ་ gzhi grub), object of knowledge (Tib. ཤེས་བྱ་ shes bya), existence (Tib. ཡོད་པ་ yod pa), and phenomena (Tib. ཆོས་ chos) are all of one meaning.

    The meaning of an established basis is that which is established by valid cognition (Skt. pramāṇa).”


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